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Rabbi's Blog

The Rabbi's thoughts culled from the "word from the Rabbi" in his weekly email

Simple Faith Is Harder Than You Think

The Baal Shem Tov cherished simplicity. He cherished the unlettered Jew who simply loved G-d, even if he knew little of theology or philosophy. His love was like that of a child who clings to his father; not because he understands, but because he belongs.

At the same time, the Baal Shem Tov cherished learning, faith, and intellectual wrestling. He valued scholars who studied deeply and who asked hard questions. Yet, he wanted the scholars to emerge with the same simple cry of the child, “Father!”

Simple is straightforward.

This is how we need to live life. No drama or endless deliberations. It’s easier, and even more sophisticated, to lose ourselves in committees, discussions, and endless layers of complexity. Complexity feels safer. Simplicity feels risky.

Simple is not simplistic.

A person who delights in their own lack of knowledge may think they are embracing faith. However, they are being simplistic and avoiding reality. When reality eventually knocks, it will win.

A person who grapples with life, with reason, with faith, and then returns to a place of trust, is not simplistic yet they are simple. They have explored the complexity and risen above it.

That’s why simple faith is not easy. You can’t shortcut it. You must face the hard questions. You have to wrestle with doubt. You need to confront the paradoxes of life and death, good and evil. Only then can you arrive at a faith that is truly simple.

This week’s Torah portion says, “Tamim tihyeh im Hashem Elokecha” (Deuteronomy 18:13). Usually translated as “Be wholesome with G-d your G-d.”

But the deeper call is: Be simple.

Not simplistic. Simple.

Not ignoring life’s complexities but transcending them.

That is the simple challenge. To live with faith that is not naïve but profound. Simplicity that runs through the heart of complexity and emerges whole.

Living with trust in Hashem, even when it is not simple.

Simple but not easy.

Have a good Shabbos,

Rabbi Kushi Schusterman 

Ready for the 10% Challenge?

Wealth is defined less by how much I hold and more by how freely I can let it flow. The open hand invites an open heaven.

Did you know that tithing is a Jewish concept?

In this week’s Torah portion, we read “aser te’aser,” literally translated as “Tithe you shall tithe” (Deuteronomy 14:22). This wordplay emphasizes the number ten, pronounced eser in Hebrew, as well as one-tenth, pronounced asirit.

The Talmud goes further into the nuances of this phrase, explaining that the word for “tithing,” aser, has the same root as “wealthy,” ashir. It is from this common root that the verse is interpreted to mean “You shall surely tithe… so that you become rich” (Taanit 9a).

This is not some fundraiser’s slogan. It’s Torah and our sages take it literally.

The prophet Malachi even quotes G-d as saying, “Test Me” in this. Bring your tithes and “see if I will not open the floodgates of heaven.” Normally, we don’t test G-d. Here we are told specifically to. Why?

Money is the result of living life; the hours, effort, and focus are the source of what we have in our bank accounts. When we separate a tenth for holiness, we’re not “losing” money; we’re elevating our livelihood at its root. That act forms a vessel for a flow of blessing in spiritual richness (clarity, calm, purpose) as well as in material sustenance (yes, actual dollars). The double phrase “aser te’aser” hints at a double blessing, spiritual and physical wealth.

Tzedakah doesn’t buy blessing; it uncaps it. Think of a well: the water is there, but you open the spout by giving.

It’s about actual money and more. The promise is literal: consistent maaser (tithing 10%) increases our income. At the same time, it expands our inner wealth: gratitude, trust in G-d, and a healthier relationship with what we have.

Here is a practical test:

1.    Pick your percent. Classic maaser is 10% of net income; some choose 20% when able.
2.    Make it first. Treat giving as a line item, not leftover. First fruits, first dollars.
3.    Track it. Open a simple note or spreadsheet. Clarity breeds consistency.
4.    Give locally & meaningfully. Support Torah, acts of kindness, and needs in our own community.

If you’d like guidance on eligible maaser causes, reply and we’ll help.

You can make it easy by joining the monthly chai club at Harford Chabad www.harfordchabad.org/donate (the fundraiser in me couldn't hold back) as well as other local causes.

May your week be rich in generosity, purpose, and sustenance.

If you’d like a simple maaser tracker template or have questions about what counts toward maaser, reply to this email and I’ll send it over.

Have an amazing Shabbos,

Rabbi Kushi Schusterman

What do you want from me right now?

The Torah tells us, “You must love G-d, your G-d, and guard His charge, His rules, His ordinances, and His commandments, all the days.”

When you love someone, doing what they want isn’t a burden, it’s a joy. You don’t think, “I have to do this,” you think, “I want to do this.”

Serving Hashem from a place of love changes everything. The only question becomes: 
What does Hashem want from me right now?

There’s a story told about Reb Zusha of Anipoli, a righteous man from the 1700s.

Reb Zusha once owned an extraordinarily valuable pair of tefillin. One year, before Sukkot, having no money to buy the Four Species, he sold his precious tefillin and used the money to buy an exceptional etrog.

When Reb Zusha’s wife found out, she was furious. She couldn’t understand how her husband could sell something so sacred for a mitzvah that lasts only one week!? Especially when they had pressing needs like food, clothing, or repairing the leaky roof. In her frustration, she took the etrog and bit off its tip, making it unusable for the mitzvah.

Reb Zusha saw what happened, and remained silent, some say he started dancing. Later, it was revealed to him from Heaven that his silence in that moment was even more beloved to Hashem than the sacrifice of selling his tefillin.

Why didn’t he get angry? Because in that moment, the question wasn’t, “How could she?” but rather, “What does Hashem want from me now?” The etrog was no longer kosher. The mitzvah in front of him had changed from shaking the lulav to celebrating the holiday with Joy and accepting this moment with love and patience.

When the Torah commands us to love Hashem and guard His charge, it’s telling us to serve Him from a place of love. To let every action, even the unexpected, even the inconvenient, even the annoying, be guided by one question: 
I love Hashem and Hashem loves me. What does Hashem want from me right now?

Have a lovely Shabbos,

Rabbi Kushi Schusterman 

You don’t have to carry it all

As summer begins its slow descent toward “regular life” (fun fact: Rosh Hashanah is just seven weeks away), it’s easy to let the anticipation of the end overshadow the present. The relaxed pace, the longer days—these can be hard to fully enjoy when we’re already thinking about what’s next.

But this isn’t just a seasonal struggle—it’s a broader challenge of life: how to stay present and not let future worries rob us of today’s peace. Therapists offer tools, Instagram is full of tips, but let me offer an ancient and spiritual approach to this modern problem.

The mezuzah.

Yes, the mezuzah.

Like many Chabadniks, I have a deep appreciation for helping people put up mezuzahs on their homes and offices. Of course, it's a mitzvah straight from the Torah, mentioned in the Shema. But beyond that, the mezuzah isn’t just a symbol or a decorative scroll—it’s a spiritual anchor.

It stands quietly on the doorpost, greeting you every time you enter or exit. A constant reminder of who’s really in charge. A silent message: You do your part—and let G-d handle the rest.

In a world where we strive to control our finances, our health, our children, or even just ourselves, the mezuzah whispers a reassuring truth: You don’t have to carry it all. When we embrace that, we can stop rushing into tomorrow and find the peace to simply be here—right now.

So, if you're looking for a way to “get present” this summer, reach out. Let’s put up a mezuzah and bring a little more grounding—and protection—into your home.

Have a good Shabbos,

Rabbi Kushi Schusterman
 

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