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Rabbi's Blog

The Rabbi's thoughts culled from the "word from the Rabbi" in his weekly email

Transitions are Hard

Transitions are never easy. We get used to the way things are, and then suddenly everything changes. One of the best ways to handle a transition is to prepare for it.

That’s exactly what Moshe does in the book of Devarim (Deuteronomy).

Unlike the other books of the Torah, which are told in the voice of Hashem and written by Moshe, the book of Devarim is Moshe’s voice. He speaks to the Jewish people as they prepare to enter the Land of Israel. They’re about to leave the cocoon of the desert, where miracles surrounded them, and begin a new life filled with farming, commerce, and physical responsibility.

And with that change comes risk.

Engaging in the physical world means there’s a real possibility of spiritual slippage. Mitzvot might become secondary. Priorities might shift.

Moshe anticipates this. He doesn’t spell out the past mistakes explicitly; instead, he hints at them. He gently reminds the people of where they faltered in a way that empowers them to take ownership of the future. Though Moshe speaks, it’s clear that Hashem’s voice is coming through. Still, Moshe is saying: This time, it’s your turn. You have to live it, you have to lead it, and you have to bring G-d into it.

The Rebbe did something very similar.

When the Rebbe sent Shluchim, emissaries, across the globe, he didn’t give a playbook or a list of instructions. Neither did he micromanage. Instead, the Rebbe gave us a mission: to look at our unique communities and figure out how to meet both their spiritual and physical needs.

We are still in exile. The core playbook remains: do mitzvot. But how we live that, how we make space for spirituality in our busy, physical lives, that’s something we each must discover for ourselves.

What’s your personal way to bring G-d into your everyday life? How do you connect?

Wishing you a meaningful and peaceful Shabbos,

Rabbi Kushi Schusterman

Are You Ready to Go?

There’s a comedian who jokes about the sheer chaos of getting out the door with kids. Last minute scrambling for lost shoes, zippers that don’t close, snacks that must be had in the car, and then, when all are finally in the car, someone must go to the bathroom. It’s stressful, messy, and somehow takes an extra hour. Sound familiar?

Leaving the house is the first step of a journey. You may not be on the highway yet, or even know exactly how long the trip will take. Yet, once you step out the front door, you’re no longer at home. You’ve started moving.

When the Jewish people left Egypt, that moment, just stepping out, meant they were no longer slaves. They hadn’t reached the Promised Land, but something had fundamentally shifted.

The same is true in our lives.

When you’re in an emotional, spiritual, or mental funk, and you take that first small action: playing uplifting music, calling a friend, learning something inspiring… you’re already on your way out. You haven’t “arrived” yet, but you’re no longer where you were.

No matter how far you’ve fallen, it only takes one step to start rising. One moment of connection can shift your whole direction.

“These are the journeys of the Israelites” is how the Torah begins talking about the journey into the desert. Although it took only one journey to leave Egypt, it refers to it as journeys, teaching us a powerful lesson. No matter what level you grow to, what was yesterday’s destination, is a new constricting experience for today. No matter how far you’ve come, you haven’t “arrived.” Growth is in the journey, not a destination.

Wherever you are, don’t get think you are so great, and don’t let yourself sink too low. Life is a series of steps. Just take the next one.

Are you ready to go?

Have a good Shabbos,

Rabbi Kushi Schusterman 

Are You a Zealot? Maybe You Should Be

Pinchas, the grandson of Aaron the High Priest, saw a public act of immorality that defied G-d’s will and desecrated the sanctity of the Jewish people. While others stood by in shock, Pinchas rose with zeal, taking swift action to stop the wrongdoing. His boldness wasn’t fueled by anger, but by devotion to G-d and a desire to restore sanctity (and sanity). In response, G-d rewarded him with a covenant of peace and eternal priesthood. Pinchas wasn’t the obvious hero. He wasn’t the elder nor a high-ranking leader. He wasn’t even one of the “big names” like Moses or Aaron. And yet, when no one else moved, he acted. While others stood paralyzed, unsure, or unwilling, Pinchas stepped in to right the wrong. And G-d rewarded him with something extraordinary. It’s strange; zealotry usually implies the opposite of peace. However, Pinchas teaches us that when our passion is rooted in truth, not in ego, anger, or drama, then (and only then) our bold actions can actually bring healing. Here’s the kicker: Pinchas didn’t wait for someone “more qualified.” He didn’t say, “Who am I to act when Moses is here?” He didn’t second-guess whether he had the credentials, the title, or the learning. He simply knew that something had to be done and did it. He trusted that G-d had put him there, at that moment, for a reason. Perhaps the sages around him were silent, not because they didn’t care, but because Hashem was waiting to see if someone like Pinchas, a “regular guy”, would rise to the occasion. And he did. We often find ourselves in situations where something isn’t right. It could be in our community, our families, or even within ourselves. And the little voice creeps in: “You’re not the one to fix this. Let someone else step in. You’re not spiritual enough… not wise enough… not strong enough.” But the truth is, it’s all noise. YOU might be the one G-d is counting on. The Rebbe teaches that Pinchas had the soul of Elijah the Prophet, the one who will herald the coming of Moshiach. That means that his boldness wasn’t just about a single act, it was about ushering in a better future. And so is yours. When you respond to a moment of truth with courage and self-sacrifice, you’re not just solving a problem. You’re fulfilling your purpose. You’re bringing light into a dark place. You’re helping usher in the ultimate era of peace. Maybe it’s time for you and me to become zealots. Not angry or destructive ones. One who says: “This matters. I’m going to act. I’m not going to wait for someone else.” Because sometimes, you are the one Heaven is waiting for. Have an amazing Shabbos, Rabbi Kushi Schusterman

Reluctant Blessings

 Bilaam had one job: curse the Jews. And he really wanted to. He wasn’t just passively going along with Balak’s request, he was all in. However, he had a challenge: Bilaam knew that Hashem runs the world. He therefore played a strange game, trying to maneuver around G-d’s will, hoping to find a loophole.

One can’t outmaneuver the truth. In the end, the words that came from his mouth were blessings. Because when Hashem runs the show, even the plots of a would-be prophet-for-hire get flipped upside down.

I’ve been thinking: what’s the antidote to a “Bilaam moment”?

Maybe it is when we don’t want to do something good, yet we pause and ask ourselves:
Should I?
Could I?
And then… we do it anyway.

That’s when we flip the narrative. That’s when blessings show up.

The other day, I got a call around 6 PM. A Jewish couple was stuck in Elkton with their baby, no kosher food and no support. It was not very good timing for me to pick up and go and asked them to reach out to Chabad of Delaware, who was anyways closer and should be honored with the mitzvah.

But they were out of town.

I was an hour away, and honestly? I really didn’t want to go.

After a quick conversation with Fraida, I found myself taking the pan she packed of food and salad and heading out for a 2 HR excursion.

I didn’t see a miracle. I didn’t get a flash of divine reward. But I did feel the quiet joy of being there for another Jew in their time of need.

Not because I wanted to. Because it was the right thing to do.

What’s something good that you need to do but don’t really want to?

Try doing it anyway.
That’s where the blessing is.

Have a blessed shabbos,

Rabbi Kushi Schusterman

My Red Heifer Moment

 

Death is not just physical. It’s a spiritual state, a feeling of hopelessness, of paralysis. It’s the voice that whispers, “What’s the point? Nothing really matters.”

When someone connects to the energy of despair, decay, and/or futility, they become spiritually blocked. One is then unable to step into the sacred spaces of vitality, purpose, and Divine connection.

Judaism insists otherwise.

The ritual of the Red Heifer, mysterious as it is, comes to cleanse that energy. It reminds us that no matter how heavy life feels, there is a path back to life, to meaning, and to holiness.

The mitzvah of the Red Heifer is known as the ultimate chok, a law that defies logic. The ritual purifies the impure while rendering the pure impure. It does not make sense. And that’s the point.

The Torah is teaching us something profound: not everything holy fits into human logic. Some things are done not because it makes sense to do so, but because they are true. Because they are Divine.

This past Sunday felt like our own Red Heifer moment.

We rejected despair and did something that defies logic. We created purity, hope, and connection in the form of a building.

This new space isn’t just brick and wood. It’s a bold rejection of cynicism. A statement of belief in life, in community, and in the power of the Jewish soul.

Some look around and see a world in decline. At the opening of Harford Haven, we saw the opposite:
Children laughing.
Neighbors connecting.
Souls lifted.

Who would have imagined, five or ten years ago, that our community would come together to build a center for Jewish life in Harford County? That families, individuals, volunteers, and supporters would give not just of their time and money, but their hearts?

Could anyone have logically predicted this? Probably not.

Yet, we felt it.
We believed in it.
We showed up.
We made it happen.

Is there still a large mortgage? Yes.
Is everything finished? Not yet.
But that’s exactly what chukat haTorah is about: Stepping beyond comfort zones. Choosing commitment over calculation. Purpose over predictability.

We’re not just avoiding decay, we’re choosing vitality. Choosing growth. Choosing to bring holiness into this world, one mitzvah, one moment, one brick at a time.

We did that and it paid off in joy, connection, and holiness.

Have you ever experienced a red heifer moment? 

Have an amazing Shabbos,

Rabbi Kushi Schusterman

P.S. If you are in town, join us at the new building for services 10:00 am

Kushi

 

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