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Rabbi's Blog

The Rabbi's thoughts culled from the "word from the Rabbi" in his weekly email

Watching the Craziness on Campus

WATCHING THE CRAZINESS ON OUR CAMPUSES

Like most Jews, I am watching in horror at the blatant anti-semitsim going on our campuses, lawmakers supporting them, and heads of schools tolerating (and even supporting) this vile hate. It is both disgusting/repulsive (the moral dishonesty) and scary as it feels like pogroms of a time long gone making a comeback.

Where are we to find hope, strength and most importantly, solutions?

The Besh't says, we are meant to learn from every experience, and nothing is by chance, which means that the fact that his craziness has exploded over Pesach, means there is something in the Story of Pesach to guide us through this mess.

One of the things that is most disturbing is that we are watching people who are willfully ignorant or just swept up by the masses feeling like they are fighting some noble culture war. Everyone wants to "fit in" so often, we go along with the herd without challenging what it is we are hearing. It is the double hiddenness. The not knowing of information, and the not knowing that you are even lacking information. As the expression goes, "you don't even know what you don't know."

This was Egypts problem in their denial of Gd and their full throated embrace of everything other than Gd. Idol worship at the highest level. Knowledge and belief in Gd requires us to use our mind and ask questions, challenge the norms and endeavor to seek more and aspire to higher. Of course it requires faith where answers aren't satisfying our hungering curiosity, but there needs to be yearning for more. The Jews, sadly fell in with that lot of idol worship and loss of Gdly spirituality and thus had to schlepped out of Egypt. (No they didn't leave Egypt, they were taken out of Egypt.)

In a lot of ways, this is what we are witnessing on the college campuses. Utter lack of curiosity to find out more. To inquire about facts, desire to really get to the heart of the matter. The organizers are simply anti semitic Jew haters and most of the useful idiots are simply sheep following the alleged culture war herd.

What to do about it and how to stay positive?

What we as Jews need to do, is the same thing we have always done, stand loudly and proudly as a Jew. Don't cower, don't remove your Jewish identifying items, add new ones. Put on a Yamukah or pull out that star of David. Do thinks that identify your Judaism to yourself like saying the Modeh Ani or Shema daily. It is time for us to create our own outcome - with Hashem's help of course - and not wait for others to do it for us. They won't. We can and will be successful when we stand proud.

THE WORLD RESPECTS JEWS WHO RESPECT THEMSELVES!

As far as finding inspiration during these dark times, like all the enemies of Israel and the Jews, who are now holidays with named food items after the protagonists, soon again there will be Hamastashen or Hezbolioli pasta (not to be eaten on Pesach) to commemorate the haters of the Jews.

AM YISROEL CHAI AND HAPPY PESACH.

Rabbi Kushi Schusterman - Article written by my brother Rabbi Nechemia Schusterman of Chabad of Peabody, Massachusetts 

History Repeats Itself - From Oppression to Liberation through Divine Power - Gaza and this Shabbos

The Shabbos that precedes Pesach is known as Shabbos HaGadol, “The Great Shabbos”, for a great miracle occurred on that day.

“For … when the Jews took the lambs for their Paschal offerings on that Shabbos, the Egyptian firstborn assembled before them and asked why they were doing so. The Jews responded: ‘This is our Paschal offering, for G‑d shall slay the Egyptian firstborn.’

The first-born thereupon went to their parents and to Pharaoh and requested that they send the Jews out of Egypt. When their demand was refused, the firstborn engaged them in battle and killed many of their fellow Egyptians. It was instituted that this miracle be remembered in future generations on this Shabbos, which is therefore known as Shabbos HaGadol.”

The parallels are striking. Just as Pharaoh stubbornly refused to release the Israelites, modern-day aggressors like Hamas continue to hold people hostage. In addition, just as Pharaoh was destructive not only for the Jews but also for their own (firstborns), so too Hamas is overwhelming destructive for their fellow Palestinians living in Gaza.

The Jewish people have often been miraculously saved from our enemies. To quote the text of the Haggadah: “In every generation there are those who rise against us to destroy us, and G‑d saves us from their hands”. The greatness of the miracle of Shabbos HaGadol is that our Egyptian enemies were destroyed by the Egyptians themselves.

The miracle of Shabbos HaGadol stands out because of the unique way it transformed the enemy. The Egyptians turned their weapons against themselves, becoming instruments of liberation for the Israelites. This extraordinary event demonstrates the power of Divine intervention to shift the balance of power and bring about redemption.

Similarly, modern-day aggressors, despite their military fight, struggle to control their populations and achieve their geopolitical goals. Their attempts often result in harming their own people more than their enemies. May the people of Gaza, and the people of Iran, successfully rid themselves of their destructive leaders in Hamas and the Islamic Republic. 

The current fight in Israel highlights the ongoing struggle for freedom and the desperate attempts of oppressive regimes to maintain their grip on power. We see clear miracles from Hashem where 99% of the rockets, missiles, and drones from Iran were shot down. Shabbos HaGadol reminds us that ultimate liberation can only come through Divine intervention, transforming the forces that perpetuate oppression.

May the spirit of Shabbos HaGadol inspire us to hope for a very soon future where peace and freedom prevail, where the forces of liberation overcome the darkness, and where our hostages are finally free! May all of us be liberated from our own internal Yetzer Hora holding us from revealing our truest G-dly identity. 

Wishing you a Kosher and Happy Passover,

Kushi

The Angel We Know Celebrating My Mother's Legacy on her 38th Yahrtzeit

Today, Friday, April 12, 2024, is my mother's 38th Yahrtzeit. If you do the math, you'll see that I was still a baby and barely walking when Hashem decided to take her.

The names of the Torah portions following Passover, when written without punctuation, can be translated as: "born leper after death holy said" - (Tazria, Metzora, Acharei Mos, Kedoshim, Emor). One explanation for this is that people are called lepers (flawed) while they are alive, and holy (perfect) after death. another one can be found here

I only know about my mother from what others have told me. She accomplished many things during her short 36 years on earth. She was a good friend to many, a wife, a mother, a community member, a teacher, and her impact is still felt today. She was also normal, getting nervous, stressed, overwhelmed, and stressed, etc. She liked things a certain way and was meticulous about keeping her house clean and tidy. She didn't sleep enough and drank too much coffee.

I share this with you, my dear community, not just to share a part of me but to deepen our friendship. It is written in Ecclesiastics 7:2, "But the living shall take it to heart." We all know that "angel" who is known to be perfect after their passing. We all have a part of us that is perfect that "has passed on" as the years go on. We start to idolize that person or part of ourselves and create an unrealistic place where we "arrive" at their level of righteousness. In truth, each of us has a good, righteous, and perfect part of ourselves, as well as things we struggle with and wish we didn't have.

As I move forward in my life, I hope and pray that I am making my mother proud. I am aware that people may call me a leper and that I am flawed. The question I ask myself, and I encourage you to ask yourself, is do I live more from my place of light or, Gd forbid, the opposite? How can I increase my living from a place of light?

Have a good Shabbos,

Rabbi Kushi Schusterman P.S. Looking forward to a busy weekend at Chabad

Friday, 6:15 PM: Mincha Yartzeit Minyan at Chabad (followed by Kabbalat Shabbat and chicken soup)

Shabbos, 10:00 AM: Baby Naming for Baby Walker (granddaughter of Robyn and Michael Barnett)

Sunday, 8:00 AM: Tefillin Club for Men Kosher B.L.T. (Bagels, Lox, and Teffilin) - I got real NY bagels from NY

Sunday, 7:00 PM: JWC Mosaic Matzah Plate for Women and Girls.

Mom.jpg 

Embrace Your Noble Instincts

At some time or another, we have all tried to become a better person, grow in our business or spirituality or all of the above.

One of the challenges that we encounter when we are on a journey of growth is the “bump in the road”. When we hit a place on our journey that makes us question why we are taking this path. We may ask; Why am I on this diet? Did I really commit to lighting Shabbat candles every week? These webinars are taking up so much time, is it worth it? With this amount of college debt, will my degree ever pay off?

However, the most essential question that we ask is WHO AM I? Meaning, is this really me? Is this really what I want to do?

There are two parts of the human 1) their animal instincts (I want more free time, I want better food, I want more money) and 2) Their noble instincts (volunteerism, learning and intellectual stimulation, spiritual growth, self-refinement).

Now, while noble acts can be done for ignoble reasons like ego, honor and fame, in the end the good was done. When a person is on a journey and they hit a bump they should remember that growth is a two-step process: first step is to channel the animalistic instincts toward a nobler path (food to serve G-d, time to spend with family, money to support good causes) and the second step is to recreate the motivation of our actions to be altruistic and less egocentric.

To answer the question “who am I”? I am a noble person who needs to review step one and step two.

In Judaism we traditionally work on step two between Passover and Shavuot through the 7 week process of self-refinement called Sfiras HaOmer. . Learn more about it and get the “Omer App” for your phone here before Passover.

Have a good Shabbos,

Rabbi Kushi Schusterman

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