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Rabbi's Blog

The Rabbi's thoughts culled from the "word from the Rabbi" in his weekly email

Truth, the daily grind or the pits?

In my day-to-day life, I strive to maintain a clear plan and a set of goals focused on enhancing Judaism in our community through studying, teaching, and connecting.

Our forefather Yaakov spent the beginning of his life in the Holy Land, concentrating on spiritual pursuits and sheltering himself from the complexities of material life.

Upon his arrival in Charan and his connection with the con-artist Laban, Yaakov's life became filled with challenges and struggles.

Later, in Egypt, he found himself not in control, subjected to an environment of idol worship and lewdness. Surprisingly, the years in Egypt are considered the best of Yaakov's life.

“Everything that happened to the Patriarchs,” writes Nachmanides in his commentary on the Book of Genesis, “is a signpost for their children.

Similarly, in each of our lives, we experience three modes: 1) moments of truth when fully engaged in our soul identity, our true selves; 2) the daily grind, with challenges and struggles that affirm our resilience; and 3) the pits, when everything seems to collapse, and the environment around us feels foreign and uncontrollable.

How could it be that the best years of Yaakov's life were those he lived in Egypt, the epitome of decadence?

My experience this week, with one of the kids being unwell and forcing me to stay home and get less "work" done while Fraida generously took the kids to school in Baltimore, is one answer.

Sometimes, the most productive things we can do involve staying "above it" in a situation where we have no control. When I resigned myself to doing less, I chose to be super focused and strategic during the times when the child was napping. Similarly, Yaakov in Egypt knew he would be in a place of depravity, so he set up a system to ensure he and his children remained connected to their transcendent selves.

Namely, he established a school of Torah learning because Torah study connects us to Hashem Himself, who is beyond the limitations and evils of Egypt. When we study the Torah, we become immune to the detrimental effects that Egypt can otherwise have on us. We may not be in control of the situation, but we can remain above it by ensuring we take our medicine, namely Torah study, to inoculate us.

The best years were in Egypt, where Yaakov proved that Godliness can penetrate the lowest levels of society. We can uplift even immoral Egypt by remaining in it and above it.

As we approach the "new year" and make "new year resolutions," consider adding daily Torah study to your life. There is even an app for it: link. This will allow you to stay in the world with an anchor connecting you to Hashem.

Have a good Shabbos,

Rabbi Kushi Schusterman

Nothing "happens to you"

We all want to be blessed. Thank G-d many of us are blessed with revealed good.

How does one get blessings? How do you get good things in life?

For this, we can look at this week’s Torah portion.

The Torah repeatedly tells us that Joseph is successful. What made Joseph successful? His success is expressed because he viewed everything as an extension of G-d’s master plan.

When Joseph was sold into slavery, he viewed it as “G-d sent me here”. When put into jail on trumped up charges, he viewed it as an opportunity to help the downtrodden prisoners. When appointed as viceroy of the world superpower, it was a way to help save the country from hunger.

The Rebbe told Rabbi Lord Jonathan Sacks OB”M: "Nobody finds themselves in a situation; you put yourself in a situation. And if you put yourself in that situation, you can put yourself in another situation." Nothing "happens to you"; your successes and your challenges are an extension of G-d’s master plan.

I try to recognize that Hashem wants us to do our best in everything we do. I try to recognize that the definition of success is recognizing Hashem in everything. This also helps me to be humble and grateful for the many blessings G-d has bestowed upon me and thankful for the plan that G-d has put in place for me.

Have a good Shabbos,

Rabbi Kushi Schusterman

P.S. Here is the full story from Chief Rabbi Lord Jonathan Sacks talking about his meeting with the Rebbe.

I came to 770, and eventually the moment came when I was ushered into the Rebbe’s study. I asked him all my intellectual, philosophical questions; he gave intellectual, philosophical answers, and then he did what no one else had done. He did a role reversal, he started asking me questions. How many Jewish students ....Read More

Pushing religion on other people

Debating religion is not healthy. Only one who is very proficient in his religion should ever get into a heated discussion about another’s religion. Hence, when asked if a friendship should continue when it consisted of many conversations about each one’s religious beliefs, I was hesitant to say yes. It seemed that one was trying to convert the other.

I believe in authentic relationships. If the goal of the connection is to force your religion on another or to impose on someone to be more religious than they are ready to be, it’s not genuine and probably won’t last too long.

I was once asked if the reason I am friendly with the local Jews is in order to “make them orthodox”. I replied no; I want to show people how to be true to who they are and have their souls shine. This would lead to a happier, peaceful life. Who wouldn’t want happy friends??

In this week’s Torah portion, Joseph meets and eats with his brothers. Even though Joseph kept a high level of Kosher, he didn’t think his brothers did and therefore, he doesn’t make it clear that he’s serving fully kosher meat. 

How powerful of a lesson Joseph is teaching us! When hosting someone, we should ensure they have what they need. There is no need to force them to keep to your (higher) standards. One may have religious practices that they enjoy and are willing to share with others, yet it should not be imposed on them, let them ask!

Do you find us encouraging you to grow religiously or are we too pushy?

Let me know,

Rabbi Kushi Schusterman

this is not an invitation; it's a responsibility - shining our light outward

Throughout the year, we diligently cultivate our inner landscapes, tending to the gardens of our souls. We strive to nurture the light of our essence, ensuring its steady glow. Yet, Chanukah beckons us to do more than simply illuminate our internal selves. It calls upon us to become beacons, radiating outward, illuminating the world around us.

The menorah, positioned proudly by the door, is a potent symbol of this outward-facing light. Its flames aren't meant to be hidden in the recesses of our homes or of our souls, but rather to cast their warmth and radiance onto the streets, cities, states, and ultimately, the entire world.

Chanukah isn't just an invitation; it's a responsibility. It compels us to ask ourselves, "How am I taking the message of Chanukah beyond myself? How am I making sure that my inner light spills out, illuminating the path for others?"

 

This doesn't require grand gestures or extraordinary feats. The simple acts of a mitzvah, or an act of kindness, compassion, and understanding can become powerful sparks, igniting hope and positivity in those around us. A smile offered to a stranger, a helping hand extended to a neighbor, a word of encouragement spoken when someone is down – these seemingly small gestures are the flames that light the way towards a brighter tomorrow.

 

Let us not underestimate the transformative power of our individual lights. Just as the small cruse of oil miraculously sustained the flames of the Temple menorah, so too can our seemingly insignificant acts of goodness ignite a chain reaction of positivity, dispelling darkness and ushering in an era of hope and understanding.

 

This Chanukah, let us not be content with illuminating our own souls. Let us step through the threshold, carrying the light within us, and set the world ablaze with kindness, compassion, and the unwavering spirit of the holiday.

 

May the Chanukah lights inspire us to become beacons of hope and light, illuminating the world around us with the radiant glow of our inner strength and compassion.

 

Have a good Shabbos and a happy Chanukah,

 

Rabbi Kushi Schusterman

 

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