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Printed from HarfordChabad.org

A Gentile Message

Friday, 24 October, 2014 - 8:50 am

As we restart reading the Torah, we see that the Jewish people are introduced with the birth of Abraham. Yet this is only transcribed at the end of this week’s portion, Parshat Noah, the second portion of the Torah. What relevance do the details of Noah and the ark have to the Jewish People? Why not start with the life of Abraham, the first Jew?

Because I am part of humanity. The job of the Jew is to uplift mankind and the world at large to be sanctified. 

As much as Judaism wants Jews to follow the uniquely Jewish laws, it wants the gentile to follow the 7 universal laws that G-d commanded them.

See below article from our website. (full article here)

The dawn of human history, G-d gave man seven rules to follow in order that His world be sustained. So it is recounted in the Book of Genesis as interpreted by our tradition in the Talmud. There will come a time, our sages told us, that the children of Noah will be prepared to return to this path. That will be the beginning of a new world, a world of wisdom and peace.

At the heart of this universal moral code is the acknowledgement that morality - indeed, civilization itself - must be predicated on the belief in G-d. Unless we recognize a Higher Power to whom we are responsible and who observes and knows our actions, we will not transcend the selfishness of our character and the subjectivity of our intellect. If man himself is the final arbiter of right and wrong, then "right", for him or her, will be what they desire, regardless of its consequences to the other inhabitants of earth.

At Mount Sinai, G-d charged the Children of Israel to serve as His "Light unto the nations" by bringing all of humanity to a recognition of their Creator and adherence to His laws.

What is most beautiful about these laws, is the breathing room they provide. They resonate equally in a hut in Africa or a palace in India, in a school in Moscow or a suburban home in America. They are like the guidelines of a great master of music or art: firm, reliable and comprehensive -- but only a base, and upon this base each people and every person may build.

"The Seven Noahide Laws" are a sacred inheritance of all the children of Noah, one that every person on the face of the earth can use as the basis of his or her spiritual, moral and pragmatic life. If enough of us will begin to incorporate these laws into our lives, we will see a different world very soon. Sooner than we can imagine.

THE 7 LAWS

Acknowledge that there is only one G-d who is Infinite and Supreme above all things. Do not replace that Supreme Being with finite idols, be it yourself, or other beings. This command includes such acts as prayer, study and meditation.

Respect the Creator. As frustrated and angry as you may be, do not vent it by cursing your Maker.

Respect human life. Every human being is an entire world. To save a life is to save that entire world. To destroy a life is to destroy an entire world. To help others live is a corollary of this principle.

Respect the institution of marriage. Marriage is a most Divine act. The marriage of a man and a woman is a reflection of the oneness of G-d and His creation. Disloyalty in marriage is an assault on that oneness.

Respect the rights and property of others. Be honest in all your business dealings. By relying on G-d rather than on our own conniving, we express our trust in Him as the Provider of Life.

Respect G-d's creatures. At first, Man was forbidden to consume meat. After the Great Flood, he was permitted - but with a warning: Do not cause unnecessary suffering to any creature.

Maintain justice. Justice is G-d's business, but we are given the charge to lay down necessary laws and enforce them whenever we can. When we right the wrongs of society, we are acting as partners in the act of sustaining the creation.

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Have a wonderful Shabbos,

Rabbi Kushi Schusterman 

 

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